A new exhibition opened this week in Helsinki City Museum's main building on Sofianinkatu. Titled Mad about Helsinki, it focuses on favorite places in the city, some well-known and some off-the-beaten-path, as determined through a recent survey of city residents. According to Helsinki City Museum's website, "The exhibition presents these favorite places in the context of Helsinki’s past, making these beloved locations even more fascinating by giving them historical depth." An accompanying website organizes the favorite places by category—green spaces, cafes and restaurants, entertainment, landmarks, harbor spots—and invites users not only to comment on the featured places but also post their own favorites. I lost myself in the website, thinking about my own special Helsinki places; then I had to stop because I miss Helsinki too much. I'm indulging myself by recognizing only one personal favorite, pictured above: the amazing view I had from my Porthania balcony, looking out across Fabianinkatu at the yellow dome of the National Library of Finland and beyond to the taller white dome of Helsinki Cathedral, which for four months served as my own personal clock. This view was simultaneously immensely common—two major landmarks known to every city resident—and also intensely rare—few people get to experience these buildings from this perspective.Over the past few weeks I've been talking a lot with museum colleagues about the need for city museums to be hyper aware of current residents' experience of their city--what they care about, what they worry about, and what prior knowledge and memories they bring to any interaction with the city museum. These personal connections to the city need to be the starting point for every project that a city museum undertakes. That's why I'm thrilled to see my colleagues in Helsinki creating an exhibition that puts current Helsinki residents' sense of place front and center. More of this, please.
The Greatest Grid: Great for Visitors?
A few weeks ago I spent a couple of hours at the Museum of the City of New York seeing the temporary exhibition The Greatest Grid: The Master Plan of Manhattan, 1811-2011, which runs through April 15. I'm really glad I got down to New York for this show, because it reinforces a lot of the concepts I've been exploring on this blog, and in my research on city museums in general.I got there around 1:00 pm, and the museum was a lot busier than it had been the last time I visited in July 2011, when the main temporary exhibition was about colonial revival architecture. I had to wait in a line 20 people deep at the admission desk, and it was a good thing I arrived when I did. By the time I left at 3:00 not only had the admission line gotten longer but there was also a separate line for The Greatest Grid; the exhibition was so popular that the gallery housing it reached fire code capacity. I talked to a security guard who said it had been that crowded every weekend since the exhibition opened. At one point the exhibition curator, Hilary Ballon, showed up to do a gallery talk and had to use a microphone to be heard amidst a sea of attentive visitors.Blockbuster exhibitions happen all the time at art museums, and at a lot of science museums too, but they are rare at city history museums. Why is The Greatest Grid so popular? From what I observed during my visit, I would say that MCNY struck a chord with New Yorkers. The museum could've presented a fairly standard urban planning exhibition, filled with historic maps, and gotten a reasonable turnout. But instead a decision was made to structure the exhibition around the concept of the Manhattan street grid—why and how it was developed, and what effect it has had on the city over time. That's a concept that New Yorkers can really sink their teeth into.Anyone who lives or works in Manhattan contends with the grid on a daily basis (click here to see an excerpt from 12x155, a video installation by artist Neil Goldberg, included in the exhibition, that illustrates this point quite effectively). Not only (says the gal from Boston) is it a particularly easy system to navigate—because of the grid you always know which way is north, and how long it will take to get from one place to another—but it also has a lot to do with what makes New York, New York. For example, the 19th-century real estate boom set in motion by the introduction of the grid is one of the big reasons NYC became such a financial powerhouse. And because the grid doesn't really allow for inner courtyards, it constantly pushes Manhattanites out on the streets, ratcheting up the energy to that frenetic level we all associate with NYC.Consequently, what I observed at the exhibition was a gallery packed full of locals in small social groups, spending a very long time pointing and talking about this grid and what it means to them. Often they were trying to find themselves—their home—on the historic maps, but just as often they were pointing out all the interesting things they noticed about how other parts of the city had changed. Here's my slide show of all the pointers:[slideshow]Anyone who follows Nina Simon's Museum 2.0 blog knows that museums have a new imperative to craft social experiences that compel visitors to engage with one another while learning. The Greatest Grid is very effective on this level.Another thing the exhibition team did really well was to develop a small companion exhibition, The Unfinished Grid: Design Speculations for Manhattan, installed upstairs from the main gallery. It features the eight winners of a call for ideas sponsored by MCNY and the Architectural League of New York that asked architects and urban planners to envision ways of improving the grid for the 21st-century. These proposals are quite creative, and pull in visitors even further by asking them to consider whether the grid actually works in its current form. They also reinforce a theme introduced by the main exhibition, that the grid was not inevitable but exists because of—and will continue to be shaped by—a series of urban planning decisions. I've written before about the need for city museums to address not just the past but also the present and future of their cities. Therefore I was glad to see The Unfinished Grid help visitors extend the historical timeline to include both contemporary urban life as well as hopes and dreams for a New York still to come.But the exhibition team missed an opportunity to address another new imperative that Nina Simon regularly writes about: creating experiences where visitors actively participate in making meaning, alongside the curators. If I were a New Yorker visiting this exhibition, filled with excitement and new knowledge about something that feels very personal and real in my daily life, I would want to express it beyond my own social group. I would want to stick comments on a giant map of Manhattan, or photograph myself sharing the most interesting thing I learned, or vote on my favorite avenue. And doing so would help me see beyond my own experience, to the collective life on the street that all New Yorkers share.New Yorkers, get thee to MCNY to see this exhibition, and then tell me what you think. Do you find it compelling? Did it make you want to share your own experience of the grid? What did you point at?
Dog's Eye View
Last week one of my students, Madeline Karp, told me about her family's visit to the Carnegie Museum of Natural History in Pittsburgh. She was particularly struck by the Hall of Birds, which she described as a long hallway lined with glass cases displaying the bird collection, some stuffed in poses and some displayed more as specimens, flat on their backs. One case was filled with comparisons: birds from popular culture (Tweety, Opus from Bloom County) next to their counterparts from the natural world. Here's the photo she took of Toucan Sam:According to Madeline, there was a lot of intense birdness in the Hall of Birds. It was maybe even a little disturbing if you weren't used to seeing bird specimens flat on their backs like that. The experience led her mother to comment that it looked like the exhibition had been made either for or by cats.I was thinking about Madeline's story the next morning while I was walking my friends' German wirehaired pointer. I was imagining cats roaming the Hall of Birds, noses pressed to the cases, and a team of cat curators making decisions about the most tantalizing specimens to display (maybe throw in some fish for variety, and open the window shades to make plenty of sunny spots on the floor).Meanwhile, here I am walking the dog, and she's investigating every nook and cranny of the neighborhood streets with the kind of enthusiasm and detail that I wish every city resident would display. And it hit me: cats don't get out in the city all that much, but dogs certainly do. Has any museum ever done an exhibition depicting their city from a four-legged point of view? The urban history of things dogs care about: hydrants, parks, smelly things, leash laws, dogcatchers. Historic photographs taken from two feet off the ground. I would give a nice tasty chew toy to see that, and I don't think I'm the only one.
I Want to Go to There
I'm a fan of the urban planner Charles Landry and his concept of the creative city. I just started his book The Art of City Making and came across this passage:
Our sensory landscape is shrinking precisely at the moment when it should be broadening. Sensory manipulation is distancing us from our cities and we are losing our visceral knowledge of them. We have forgotten how to understand the smells of the city, to listen to its noises, to grasp the messages its look sends out and to be aware of its materials.
I was reminded of Landry when I came across a link to a contemporary art exhibition currently showing at the Pratt Manhattan Gallery in NYC. It's called You Are Here: Mapping the Psychogeography of New York City. According to the Pratt Manhattan website, the exhibition includes:
- a three-dimensional map of the lower Manhattan skyline made of a Jell-O-like material by Liz Hickokan
- an anxiety map of the five boroughs lit by sweat-powered batteries by Daniela Kostova and Olivia Robinson
- a “Loneliness Map” from Craigslist’s Missed Connections by Ingrid Burrington
- a scratch-and-sniff map of New Yorkers’ smell preferences by Nicola Twilley
- a cemetery map of Polish ancestors’ graves by Kim Baranowski
- an installation constructed from city ephemera by Pratt faculty member Robbin Ami Silverberg
- personal maps created from a call for submissions by the Hand Drawn Map Association including works by Tony Dowler, Will Haughery, Janine Nichols, Yumi Roth, Gowri Savoor, Rob Servo, Krista Shaffer, Kees Touw, Dean Valadez, and Shane Watt
- a series of mapped reflections on the extinction of the passenger pigeon and the ascendancy of the rock dove by Miranda Mahera
- a New York subway map in Urdu by Pakistani artist Asma Ahmed Shikoh
- photographs of a buzzing honeycomb map created by Liz Scranton’s bees
- the preliminary artwork for New Yorkistan, Maira Kalman and Rick Meyerowitz’s post 9/11 cover for The New Yorker, and Kalman and Meyerowitz’s culinary subway map of the city
- Nina Katchadourian’s New York soundtrack, assembled from found segments of cassette tape
- Jeff Sisson’s ongoing Bodega List project
- a Happiness Map by Jane Hammond
- Bill Rankin’s maps of Not In My Back Yard-isms showcasing various geographies of community and exclusion
- a diptych of memory maps by Dahlia Elsayed
I don't know about you, but I'm thinking this exhibition is probably chock-a-block with sensory experience. I can't make it to New York before the exhibition closes on November 6, but I'm hoping an NY reader might check it out and report back. Do you come away with a deeper, more visceral understanding of the city? And which pieces are most successful? In the meantime, the rest of you can find more description and some photographs at UrbanOmnibus.
The Power of 10
I've been thinking a lot about a concept put forward by the Project for Public Spaces in New York. It's called the Power of 10. The idea is that to make a really great public place that is used regularly and cherished by many people, it needs to have at least 10 different amenities working in concert, not just one or two. And then a neighborhood needs 10 different great public places--not just one or two--to be a great neighborhood. And a city needs 10 different great neighborhoods, and so on.
I spent the better part of a sweltering summer afternoon in Parc de Bercy in Paris last week and I watched the Power of 10 in practice. There were the usual park amenities--benches to sit on, ample shade, flowers and trees to soothe the eyes. But there were also many other special treats that kept my small group--ranging in age from 3 to 50--occupied for hours. There was a water feature--a river cascading down a steep flight of steps--that drew children like a magnet (see above). There was a quintessential Parisian carousel, broadcasting Pachelbel's Canon in D (and other classical greatest hits) as it spun. There was a basketball court. There was a place to buy water, coffee, ice cream. There was a skate park. Parc de Bercy was a really great place that afternoon, and it was full of people.
I have been considering how one might apply the Power of 10 to museums. Afterall, museums are public places too. It would mean that you can't have just one or two powerful artifacts that fascinate visitors; you need 10. Not just one or two "aha" moments where everything is illuminated, but 10. Not just one or two visual delights but 10. And, increasingly, not just one or two interactive components that really work, but 10.
My FME (Favorite Museum Ever) is the Victoria & Albert in London. For a material culture person like me, they have achieved the Power of 10 several times over--the Great Bed of Ware, the enormous Cast Court, the Breathless sculpture suspended in the floor-ceiling, the rows and rows of medieval keys, the pull-out cabinets in the Textile Study Room that are like a treasure hunt, the modern furniture collection, the Dale Chihuly installation in the main lobby, and on and on. Unlike my recent experience of the Hermitage in St. Petersburg, which is a museum of a similar scale but one where everything blended together visually, at the V&A there is a new experience around every corner that looks completely different from the room you just came from.
On our way from Paris to Berlin, we decided almost at the last-minute to stop for a few hours in Luxembourg. I was pleasantly surprised to find that the Luxembourg city museum seems to have achieved the Power of 10. Here's a list of the things that captivated me there:
An introductory light and sound feature about the myth of the mermaid Melusina and Count Siegfried, Luxembourg's founder. It may seem kind of cheesy at first glance, but it was well-executed and set the scene for the rest of the museum.
The Panorama Room: a 360 degree trompe l'oeil mural of the Marche-aux-Herbes (a square in Luxembourg) circa 1655
Exceptionally excellent interpretive text throughout the museum. It was articulate, educational, and even lyrical at some points. Plus, there wasn't very much of it, which meant our "museum fatigue" took a lot longer than normal to set in.
The "Laws and Debates" room of the permanent exhibition. Normally I would breeze past such a topic (sorry, all you lawyer friends out there). But it turned out to be really interesting because of the particular Luxembourg laws the museum chose to highlight, laws that got to the heart of Luxembourg culture: the end of the monarchy, universal suffrage (both 1919), issues of social welfare, a voluntary army (1967), no corporate tax (1929). Fascinating. No, really.
A stereoview machine with a loop of 3D historical images of Luxembourg, some as "before and after" pairs. For me, this never gets old.
In the "City and Facilities" section of the permanent exhibition, there was an installation of contemporary photographs by Julia Schorlemmer and Andreas Tilch. It featured portrait photos of the people who clean various public buildings in Luxembourg, paired with images of the overhead lighting in each of these buildings. Most but not all of the cleaners were immigrants (the ID labels listed each home country). It was a beautiful piece that drew attention to aspects of public infrastructure that most people never notice.
Speaking of people we never notice, another installation of contemporary photographs called Objects, this time by Patrick Galbats, focused on the material possessions of Luxembourg's homeless population. Originally the idea of Klaus Schneider of the European Anti-Poverty Network, the project involved approaching homeless people at the Luxembourg train station and asking each of them to arrange all of their possessions on the ground, on a big sheet of plastic. Galbats would then photograph everything from above. As I have mentioned before, city museums aren't very good at documenting the bottom rungs of the urban experience so this...
...and another project by Galbats photographing the interiors of the living spaces occupied by Luxemburgers living on social security checks, really stood out.
A temporary exhibition on the 1960s included a period turntable that visitors were encouraged to use. There was a rack of about 20 records you could choose from. A few years ago this would've been no big deal, but in 2010 it became a striking experience. My husband chose "I Started a Joke" by the Bee Gees and we slow-danced in the gallery like total dorks.
Another temporary exhibition about teenage life in Luxembourg, Born to Be Wild, didn't shy away from the topic of sex. On display was a notebook of anonymous questions asked by teenagers at sex education workshops run by the organization Planning Familial. There were also some graphic photographs, and a discussion of virginity. Wow. That would be difficult to pull off in an American city museum.
The architecture is pretty special. The suggested trajectory is to start out at the very bottom and then gradually make your way to the top floor of the museum. The lower levels are built into the old medieval walls of the city, and you can see the stone all around you. Four town houses were combined to create the upper floors, and even though the rooms look like modern galleries, there are small touches--a fireplace mantel here, a carved wooden staircase there--that serve as reminders of the former spaces. At the end of the permanent exhibition a roof deck, presumably part of one of the original townhouses, gives a spectacular view of the city. So you feel like you are in a completely modern museum, but with these understated traces of history all around you.
That's 10 plus one for good measure. I don't think you necessarily have to be a huge museum to get to 10. It might take a little creativity, but the Power of 10 can be low-budget. So let's all go out and follow Luxembourg's example.
Barca
We hit Barcelona last week. It was a culture shock after Helsinki--loud, huge, hot, a little disordered, and out all night. It smelled differently too: on the streets there was always a faint whiff of frying food, garbage, urine, hot dirt. A few months ago I posted that it took time for me to get adjusted to the smell of Helsinki when I arrived there in March--my nose was off-kilter for the first few weeks. In Barcelona I realized that, having grown up in a warm climate, it was the underlying smell of things baking in the heat--slightly off-putting but nonetheless familiar--that I was missing in Helsinki.The Barcelona city museum is in the old city, in a complex of buildings that includes a medieval palace and church. The lower level has been excavated to reveal the remains of dyeing, fish processing, and wine-making businesses. You can walk around on platforms just above the excavations. I have seen this technique at two other museums: Pointe-à-Callière in Montreal and Aboa Vetus in Turku, Finland.Most of the permanent exhibition at the Barcelona city museum is devoted to early history. The 20th century makes a brief (maybe 30 second) appearance in the introductory video. I saw no mention of Barcelona under Franco--still too raw after 35 years?There was a temporary exhibition on the expansion of Barcelona and the influence of the urban planner Ildefons Cerdà. It was perhaps too academic for a general audience, but there were two meaningful moments that I liked very much. The first was El Cubo Atmosferico (the atmospheric cube). It was a transparent cube that you could walk into, based on the 19th-century urban planning notion that there was a certain volume of clean air every couple needed when they slept each night to renew themselves from the day and to protect themselves from disease. The idea was that every bedroom should be large enough to provide this volume of air. In the midst of such an academic exhibition, being able to inhabit the physical cube was a concrete teaching tool that worked.The second was one of the best museum videos I've ever seen, "Barcelona, Visions de la Primera Metròpoli." The museum commissioned this video from a production company called Nueve Ojos. Historic photos of Barcelona are animated so that they morph into one another and go from 2D to 3D, seamlessly. You can see a clip from the video on Nueve Ojos's website. Make sure you watch the whole piece because the end is particularly spectacular. If you like this animation style, you should also check out their other project "The Beijing of Lao She."After four hot days we moved on to Paris, which turned out to be no cooler. More to come the next time I have internet access.
Open Air Exhibitions
I've seen two interesting open air history exhibitions this spring, a permanent (or at least semi-permanent) one in Alexanderplatz, Berlin about the fall of the Berlin Wall:And a temporary (one month) one in the Kamppi plaza in Helsinki about Warsaw Pact countries and their efforts to shed Communism during the Soviet Union's final years:I watched a steady stream of people checking out both of these exhibitions. With the Kamppi exhibition, I think one of the reasons people stopped to investigate was that it presented an unexpected change to a public space that was otherwise very familiar. In other words, if you walk through Kamppi plaza every day on your commute and suddenly the landscape changes, you want to know why. I'm interested in the idea of inserting some public history into public spaces for just a month or two so that it becomes an event, as opposed to those permanent historic markers on buildings that start to blend into the background and almost become invisible over time. There's also the concept of it being right in the middle of your path, instead of having to make an active choice to walk into a museum to see an exhibition. I'm wondering if this would be a good thing to try in Boston, perhaps at Quincy Market, or along the Esplanade?
Geo-tagging Is the New Black
The Museum of London just launched an IPhone app that allows users to pull up geo-tagged photos and paintings all over the city, similar to the Sydney Powerhouse Museum project I described a few weeks ago.There are a few more images of StreetMuseum available at Londonist to give you a sense of how it might work. The launch of StreetMuseum is part of the fanfare for the Museum of London’s new Galleries of Modern London, a £20 million undertaking that opens May 28. Museum of London is considered to be one of the leaders in the city museum field, so I am very interested to check out this new project when I travel to London in July. In the meantime, here’s an early review from the Times.
City Museums in the 21st Century
There’s a new collection of essays about city museums that just came out in paperback: City Museums and City Development, ed. by Ian Jones, Robert R. Macdonald, and Darryl McIntyre (AltaMira Press, 2010). In the coming weeks I intend to blog about several of these essays. Let’s start today with a statement made by Chet Orloff in “Museums of Cities and the Future of Cities.” Orloff is a professor of Urban Studies and Planning at Portland State University in Oregon, and from 1991-2001 was the director of the Oregon Historical Society. In his essay he writes:
The nineteenth century was, broadly speaking, the century of the history and the natural history museum, an era of exploration and a fitting time for the growth and popularity of ‘cabinets of curiosities.’ The twentieth century was very much the century of the art museum, a time of building deep collections and great buildings, with far-ranging advances in the visual arts. The twenty-first century—when cities will be, even more, the places where people live and where so much will happen—ought to be the moment of the city museum. (p.27)
In 2007 it was widely reported that the world was on the verge of a population shift, where for the first time half the global population would be living in cities. Indeed, by 2030 it is predicted that nearly two thirds of the global population will be urban. Several essays in City Museums and City Development refer to this shift, and it seems to be on the minds of many city museum professionals as they envision the future of their work. Orloff, in the above quote, is calling for city museums to take the opportunity presented by 21st-century global urbanization to position themselves at the very center of their communities: “not merely to collect and share historical knowledge, but to help change and shape the lives of our cities and their citizens.” (p.29) He thinks city museums can transform themselves by creating global collaborations with their sister museums in other cities, by participating more fully in the urban planning process in their cities, and by bringing history out onto the streets. My first reaction when I read this essay was to think yeah, whatever. I’ve heard this kind of talk before, and yet city museums still continue to suffer from poor visitation relative to their sister art museums, persistent funding problems, the public perception of history as bitter-tasting medicine, and the lack of a concrete, achievable plan as to how they can get from where they are now to that place at the center of their communities. But I’m trying to give Orloff the benefit of the doubt and think a little harder about it. And so I’m wondering if what might save us, what could possibly make city museums the darlings of the 21st century, is Orloff’s call for us to take to the streets, coupled with an emerging technological tool: GPS. History can be so place-based. Over the years I’ve watched thousands of museum visitors become enthralled with the prospect of “standing in the spot” where some significant historical event happened, or where some significant historical figure lived and worked. But for years, city museums have been in the business of gathering up artifacts and stories from all over the city and consolidating them in one building, in most cases severed from their original historical places. Which leads me to a great quote from another essay in this book, Jack Lohman’s “The Prospect of a City Museum:” “Why is it that city museums often seem as if the city had departed?” (p.61) In other words, in the process of rounding everything up and organizing it in glass cases in ritualized galleries, city museums often lose a lot of the energy, complexity, and constant change that makes us love cities so much in the first place; they lose the city itself. The recent pervasiveness of GPS technology may present a new opportunity for us to send history back out into the city, out into the energy of the streets, creating moments of “standing in the spot” on every corner. People have been talking about “museums without walls” for years, but this would be slightly different, and possibly more powerful. It would mean reconnecting all those severed links between history and place, and helping the public see the layers of history hidden underneath the present-day city. For example, as I envisioned in my Friendville post , we could program mobile devices to call up historical views of the city—photos or paintings—as you walk past their vantage points in the modern city. And in Boston over the past few years I’ve been working on a project for the Bostonian Society that involves mapping all the people, places, and events from Revolutionary Boston, both online and in an IPhone application, so that we can expand past the traditional notion of the Freedom Trail to interpret 18th-century Boston with much more complexity, all over downtown. In addition, while I was in Berlin in March, I noticed that an open-air exhibition at Alexanderplatz about political protest and the fall of the Wall included artifacts, in special outdoor cases. While the collections manager in me wants to be very careful not to damage precious artifacts by subjecting them to bright sunlight, security risks, and extreme changes in climate, maybe our exhibition case technology has advanced far enough that putting large numbers of objects out on the streets is not such a far-fetched idea. At the very least, we could add a GPS coordinate field to our new online collections databases. All of this GPS work takes a lot of time and money. But maybe it’s a compelling enough idea to fuel Orloff’s vision of the 21st-century city museum. We’ve got 90 years left to prove him right or wrong. Let’s get to work.
History Repeating Itself, Part 1
It will come as no surprise that I’ve visited a lot of city museums lately, both in the US and in Europe. Patterns are emerging. Today I want to discuss one in particular: the permanent city history exhibition. Almost every city museum has one, and they are remarkably similar. They are almost always chronological in nature, starting with prehistory and native communities, and winding up somewhere around 2000. The following topics are covered, more or less in the following order:
Colonization
Early development and trade
[Insert fire/flood/famine here]
[Insert war here]
Industrial revolution
Transportation
[More war and disaster]
Immigration
Labor issues and social ills (at this point we’re somewhere in the late 19th century)
Modernization
[More war]
Famous local products and people
The time we hosted the World’s Fair/Olympics
New Immigration and ethnic diversity
Hooray for our city!
Such treatments of city history, on one hand, are admirable. On some level, every member of the general public should have a basic grounding in the sweep of history over time, and in the forces that shaped each of these cities from nothing more than a defensible position near a developing trade route, to modern metropolises. I’m all for an educated citizenry. But I see so many visitors with their eyes glazed over as they try to make it through case after case of the same old story, and I’m not sure how much knowledge they walk away with in the end. I’m interested in whether there might be a different approach. I wonder if the chronologically organized, permanent city history exhibition is even necessary (maybe it is—I’d like to hear arguments for and against). It seems to me that perhaps what’s most interesting to visitors is not what a particular city has in common with every other city in North America and Europe, but instead, what sets it apart. At the Heinz History Center in Pittsburgh, I really liked a brief audio piece on Pittsburgh accents. At the McCord Museum, in the Simply Montreal exhibition, there was a creative display about Montreal’s extreme winter climate, with historical artifacts ranging from snow shoes, to fur hats, to bed warmers. Not to be outdone, the Helsinki City Museum currently has on display at the Sederholm House an entire temporary exhibition about night in Helsinki, so fitting for a city that spends months every year in darkness. So again I ask, is the chronologically organized, permanent city history exhibition necessary? Is it a core duty and responsibility of city museums? If it’s necessary, is there a way to make it more interesting, and more digestible? If it’s not necessary, then what can we replace it with?